The Words of Scripture Are Spoken to You

The Puritan pastor, Thomas Watson, said concerning the Scriptures, “Take
every word as spoken to yourselves. When the word thunders against sin, think thus: ‘God means my sins;’ when it presses any duty, ‘God intends me in this.’

Scripture is Sufficient

This articles was posted yesterday through the Baptist Press and is an important reminder that our faith as Christians is based on Scripture. Wrongly our culture seeks sign after sign of the proof of Christianity outside of the Scriptures. The more we read and study and hear biblical preaching from Scripture the more we come to know Christ because Scripture is the means that God has given for us to know him.

FIRST-PERSON: Yes, heaven is for real, but . . .

By Greg Thornbury

Jul 7, 2011

JACKSON, Tenn. (BP)--Unless you have been hiding under a rock for the past couple of months, someone has likely told you about the most recent evangelical publishing phenomenon: "Heaven is for Real." Authored by Todd Burpo, a pastor from Nebraska, and writer Lynn Vincent, the book tells the story of a four-year old boy who claims to have been near death, gone to heaven, and come back to tell his story.

The boy, Colton, was rushed to the hospital with a burst appendix -- a scenario to which I can relate since I went to the hospital at age four under exactly the same circumstances. But while I woke up wanting to talk to my Grandpa Taylor about Evel Knievel, Colton came back saying that while he was in surgery, he went to heaven and had experiences with various biblical figures and yes, Jesus Himself.

Initially, Colton's stories about his time in heaven were met with caution by his parents, but the detail with which he described the events baffled Todd and Sonja, his father and mother. While Colton was only "there" in heaven for about three minutes, he purportedly: sat on Jesus' lap, heard about a coming battle with Satan at the end of the world, reported that Jesus sits at the right hand of God the Father, realized that God is a Trinity of persons, and learned that no one grows old in heaven, among other things.

Thomas Nelson picked up the book produced from Colton's episodes. To say that it went gangbusters would be the publishing understatement of the decade. It had sold well over 1.5 million copies, prompting The New York Times to cover the story since the title had raced to the No. 1 position on its paperback nonfiction list. The phenomenon got so big it even caught the attention of Oprah. Boom.

When a book becomes that popular, it should expect criticism -- which Heaven is for Real has gotten. But I am not really interested in criticizing the boy, the book or even his experiences -- whatever they were. People have been reporting near-death experiences for as long as anybody can remember, and the subject has become fodder for academic research, beginning with psychiatrist Raymond Moody's Life After Life, first published in 1975.

What disturbs me are the reports I am hearing anecdotally from people about how Heaven is for Real is regarded as "powerful evidence" for biblical Christianity. One of my friends called me to say that he received a copy of the book from his in-laws as a gift for Father's Day as a way of helping him bolster his faith. His father-in-law has bought dozens and dozens of copies of the book and is using it as a kind of alternative apologetics book.

Aside from the fact that, as Bill Hybels once wisely pointed out, you don't lead with your best "weird God story" when you're trying to evangelize someone, I am more bothered by the high regard and sheer enthusiasm many well-intentioned lay evangelicals are affording to the book.

Nor am I embarrassed by the discussion of evidence for the afterlife, having written about it previously, and commending Dinesh D'Souza's fine book about the subject along the way.

What bothers me about the reception of Heaven is for Real is what it says about the relatively low view of the sufficiency of Scripture among evangelicals today. In other words, it's not good enough for us to hear about heaven from the holy apostles. No, we need a little boy sitting on Jesus' lap to tell us that instead. Then we will believe it. And that phenomenon ultimately bodes ill for everyone who really does love the Bible: pastors, teachers, parents, and yes, even children.

--30--

This column first appeared at the blog of BibleMesh.com. Greg Thornbury, is dean of the school of theology & missions, and professor of Christian thought & tradition at Union University in Jackson, Tenn. He also served as theological editor for BibleMesh.com and a senior fellow for KairosJournal.org.

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The story in which we find ourselves

"Faith in Jesus should be the means through which a Christian seeks to understand all of life and the whole of history. This is not just because the scriptural story is comprehensive, or because it happens to be the story that we have inherited, or because it is the story that works for us. We must take the Christian story seriously in this way because it is true and tells us truthfully the story of the whole of history, beginning with creation and ending with the new creation....There are numerous ways in which to encounter the Christan story. Church liturgy reminds us constantly of the story that should shape our lives. Hymns and choruses celebrate it. The creeds rehearse it as we confess our faith in God the Father, Son, and Holy Spirit. Sermons explain its importance to our lives from week to week. But the authoritative source for the Christian story is the Bible itself." - Craig Bartholomew & Michael Goheen, The Drama of Scripture: Finding Our Place in the Biblical Story

How Much Would You Give to Know Your Bible?

"An enthusiastic young man once introduced himself to a well-known Bible teacher with the words, 'Oh, Sir, I'd give the world if I knew the Bible like you do.' The older man looked him straight in the eye and replied, 'Good, because that is what it will cost you.'" (Referenced from the new autobiography, John MacArthur: Servant of the Word and Flock, pg. 17).

The Word of God and the Power of God

As God's people prepare for worship across the world, keep in mind that we only have one "house-building" instrument: the Word of God, centered on the person and work of Jesus Christ. Having said that, it's the only intrument we need. In fact, the health of any particular church body corresponds to the degree to which that body adheres to the Word of God.

In other words, is the Word of God central in our Sunday School fellowships, prayer meetings, worship services and pulpits? Of course, virtually every church alludes to Scripture. But alluding to it and centering on it through rigorous teaching is another issue. When Scripture is pushed to the periphery of what we do, the church languishes. But when the Word of God is the cornerstone, the church thrives.

Why? Because the power of God is inherent in the word of God. Think of it this way. The Word of God:

Creates: Psalm 33:9 For he spoke, and it came to be; he commanded, and it stood firm.

Controls: Psalm 147:15 He sends out his command to the earth; his word runs swiftly. 147:18 He sends out his word, and melts them; he makes his wind blow and the waters flow.

Convicts: Jeremiah 23:28 . . . but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 23:29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?

So as we approach our corporate worship time, let's ask the Lord that his Word would perform his purposes. After all, the health of your church is at stake.

Spirit-People-Word

What is the place of Scripture in our church? John Stott helps:

"A living church is a learning church, a church submissive to the teaching authority of the apostles. Its pastors expound Scripture from the pulpit. Its parents teach their children out of the Scriptures at home, and its member read and reflect on the Scriptures every day in order to grow in Christian discipleship. The Spirit of God leads the people of God to honor the word of God. Fidelity to the teaching of the apostles is the first mark of an authentic and living church." -John Stott, The Living Church